The Library Minyan was formed in 1971. It is called the
Library Minyan because it originally met in Temple Beth Am's
library. Most of the initial members were in their late twenties
and early thirties, many of whom were married with young
families. These founding members included young rabbis and
others who studied together every Shabbat before services.
Continuing that tradition, the Library Minyan holds a Mishnah
study session every Shabbat before services. The original
members created a "self-led" Minyan where the participants led
the services themselves from week to week. There was no single
rabbi to serve as spiritual leader and guide the community.
Instead, the rabbis who were members participated with the lay
members in formulating religious policies through consensus, but
consistent with the policies of the shul and the Conservative movement.
The Minyan started with twenty to thirty people. By the late
1970s, it had outgrown the library. It moved first to a youth
building adjacent to the shul and then to the old Beth Am
Chapel, which was large enough to accommodate a Minyan that by
then had grown to over 100 worshippers. Today, around 200 people
on average attend services each Shabbat. The vast majority of
the members are not rabbis, but many of the members are leaders
of various Jewish organizations in Los Angeles.
Throughout its history the Library Minyan has been studying
and discussing religious issues in an effort to adapt itself to
modernity, while retaining its commitment to Halakhic observance
and the basic tenets of Conservative Judaism. As just one
example, from 1975 to the early 1980s the Minyan went through an
extended study process to understand, clarify, and address the
issue of women's participation in the services. As a result, the
Minyan decided to become completely egalitarian, thus not only
allowing women to read Torah but also counting them for a Minyan
and enabling them to lead the services. Although Conservative
synagogues in Los Angeles had long allowed girls to read the
Torah and Haftorah and to become Bat Mitzvah, none allowed them
to serve as shlichei tzibbur and lead the services. The Library
Minyan was a pioneer in this area. Similarly, it was the Library
Minyan that first decided to allow the inclusion of the names of
our Matriarchs in the Amidah, a variation in liturgy that has
recently become a standard alternative in Conservative prayer.
The Minyan continues to face challenges in a dynamic way.
Through all such discussions the Library Minyan has maintained
its founding principles of textual study, open discussion, and
decision making by consensus. It also remains committed to its
longstanding goal: to create an environment that enables each
individual to participate equally and experience more fully his
or her own spirituality.
Nadine Gerson prepared this brief history of the Minyan
for her daughter's Bat Mitzvah based on information provided by
two of the Minyan's founding members, Rabbi Elliot Dorff and
Rabbi Joel Rembaum.